Prologue of James
Timon of Athens is very much considered a lesser Shakespearian work. If what I read was accurate, what folks consider to be the main problem with it is simply that it lacks of one simple dramatic element. Timon lacks foreshadowing.
Foreshadowing is where the writer gives subtle nods, in dialogue and action, to what will emerge later in the work of literature, especially at its climax. Apparently, in Timon, the changes the character takes, and he goes through a radical transformation, feel hollow and unsupported simply because Shakespeare hadn’t gone back and added early hints that would have given the closure and balance found in his greatest plays.
In music, the orchestration that introduces the musical themes of the entire work is called an overture or prelude. In non-fiction, the way themes are introduced is in an introduction, which is often called a prologue.
Hodges calls the section in the Epistle of James where his themes are introduced, the prologue. The prologue of James doesn’t make the mistake evident in Timon. He does carefully introduce his themes.
Right at the end of his prologue (more accurately right after the prologue has ended) comes the key verse of the Epistle of James. It’s the verse that sets the entire direction of the main unit of James. So between the salutation/greeting and that key verse, James gives his readers a neat and carefully laid out introduction to everything important he will say in his epistle.
So here the church is, after Pentecost and after three striking deaths: that of Ananias, Sapphiras and Steven. Just what are the VIP issues James wants to convey?
IMO:
#1
#2
#3
#4
#5
These are the issues James previews in his prologue so that his epistle has closure, balance and a greater sense of weightiness. Here is the text of James' prologue in the NKJV:
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.
But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
[I tip toward Hodges' observation that everyone hearing this would have 'caught' James's meaning. That in the months and years after James had seen His risen Savior face to face, they would have known James was admitting to his own state of confusion during the period in which he had opposed the Lord’s earthly ministry.]
For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.
Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away.
For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes.
So also will the rich man fade away in the midst of his pursuits.
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
Let no one say when he is tempted, "I am being tempted by God," for God cannot be tempted with evil, and he himself tempts no one.
But each person is tempted when he is lured and enticed by his own desire.
Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
Do not be deceived, my beloved brothers.
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
(v. 2-18)
The final thing to notice regarding what I call issue #5, is that James is not a book that explicitly explains the Spirit-filled life as such. Instead, it is a book that acknowledges that post-Pentecost maturity only can emerge out of the miracle of new birth. That’s why right before the key verse he beautifully contrasts the birth of sin (and the full maturity of death that follows when sin is not turned from), with the awesome miracle of new birth:
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
14 Comments:
Hi HK
A pattern of a Christian life ,molded into the image of Christ. You see if you pour something into a mold and there are cracks in the mold, then the image will not come out. Pour your life into Jesus and perfection will be made…
Way to go HK
Thank You
Doug
By forgiven, at Friday, February 24, 2006 9:28:00 AM
Forgiven,
Thanks for your feedback! :)
Your latest post (also a series, I see) is really on that same theme isn't it?
:)
By Unknown, at Friday, February 24, 2006 9:49:00 AM
okay we're hooked, reel us in!. ;-)
By Kc, at Friday, February 24, 2006 10:38:00 AM
hint~
look at the key verse 8-]
then read through the rest of James
By Unknown, at Friday, February 24, 2006 12:38:00 PM
Good post, Jodie.
By Matthew Celestine, at Friday, February 24, 2006 3:31:00 PM
Yes, you are welcome to install a link to this blog.
Thankyou for visiting, Cyberanger.
God Bless
Matthew
By Matthew Celestine, at Saturday, February 25, 2006 3:38:00 AM
Hi HK,
I read your post with great delight! Good analysis. I wonder why some are content to become reformed when in Christ they can be transformed into His likeness?
brother John
By J. Wendell, at Saturday, February 25, 2006 5:17:00 AM
Hi,
Cyberranger, cool blog you have. I liked this post.
Thanks for visiting :)
and for the link :)
Hi John :)
Good observation...
Or maybe the rhyme shows they're right :)
Hmmmm...
But I know you and I wouldn't see it that way:)
Warmly,
Jodie
By Unknown, at Saturday, February 25, 2006 7:26:00 AM
HK
LOL! I am sorry, I didn't mean "reformed" in the theological sense.
By J. Wendell, at Saturday, February 25, 2006 7:48:00 AM
Wow, I just read this. Very good!
By Redeemed, at Saturday, February 25, 2006 8:45:00 AM
Jodie,
I am going to read this post later today. I have been extremely busy. Seems you have been too with all your posts! Way to go!
I should have something psuedo-intelligent to say on this post later.
Until then,
love!
Antonio
By Antonio, at Saturday, February 25, 2006 10:40:00 AM
he he he
reformed / Reformed ...
That's why I avoid terminology! It's bound to be misunderstood!
:)
blessings,
Jodie
Hi redeemed:)
Thanks for visiting :)
I'm glad you liked this on James's prologue.
Hi Antonio,
:)!
By Unknown, at Saturday, February 25, 2006 2:37:00 PM
I thought John meant Reformed in the theological sense as well. I thought that was a joke.
God Bless
Matthew
By Matthew Celestine, at Saturday, February 25, 2006 3:17:00 PM
Jodie,
Your insights into the book of James are quite clear, refreshing, and on target. You ought to write a booklet on the epistle of James!
Good points!
Antonio
By Antonio, at Monday, February 27, 2006 2:02:00 PM
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